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Death – What Every Catholic Must Know About “The Four Last Things” (first in a series) by Deacon Mike Bickerstaff

One of the recurring themes you will read on this site is that we are not made for Earth, but for Heaven. We are pilgrims on Earth, journeying to our true home in Heaven. Each of us has a beginning (conceived by our parents) and each of us will have an end. What we will experience and attain as we arrive at this end is the subject of this 3-part series.

The Four Last Things

We do not hear much these days about the topic of the Four Last Things and that fact is detrimental to our spiritual life. It is imperative that we spend time frequently pondering, in prayerful meditation, these things that will come to visit each of us. Catholic teaching identifies the Four Last Things as:

  • Death
  • Judgment
  • Heaven
  • Hell

Each of us will arrive at the time when this earthly life will end – that is what we call death. Unless you are alive at Christ’s Second Coming, you will die. Either way, you will then come face to face with your God to be judged and learn if you will spend eternity in Heaven or Hell.

“Just as it is appointed that human beings die once, and after this the judgment, so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him” (Hebrews 9:27-28).

The focus of this first installment is death.


So, the first thing that happens to each of us at the end of our earthly life is death. Let’s talk a bit about that. Where does death come from? Death is a result of sin.

“Therefore, just as through one person sin entered the world, and through sin, death, and thus death came to all, inasmuch as all sinned…” (Romans 5:12).

To fully understand this, we need to go back to the beginning of Creation. Before the Fall of Man, man possessed Sanctifying Grace.  By Sanctifying Grace, God made Adam and Eve partakers in the Divine Life. They were in communion with God.

In addition to Sanctifying Grace, God also bestowed upon Adam and Eve what are called Preternatural Gifts:

  • Infused knowledge
  • Integrity
  • Bodily Immortality

Although we are concerned primarily with bodily immortality for this article, let’s look at each gift.

Infused Knowledge

The infused knowledge given to us by God differs from knowledge we acquire by study and experience. God, Himself, placed certain knowledge within us about:

  • God and His attributes,
  • The moral law or mankind’s relations to God,
  • The physical universe both material and spiritual and
  • Why we exist or the purpose of our existence; that is, what we were made for (our supernatural end) – we were made for God and Heaven.


Adam and Eve lived without an inclination to sin. The gift of integrity meant that their human passions and appetites did not overcome their human reason and will. They lived in a type of balance or integration that made it possible for them to avoid sin.

Bodily Immortality

Older Catholics in the United States will remember that question in the Baltimore Catechism: “Why did God make you?” The answer given to this profound question is very simple: “God made me to know Him, to love Him, and to serve Him in this world, and to be happy with Him forever in the next.”

Out of His infinite goodness, God made us in His image and likeness in so that we might share in His happiness and beatitude, in communion with Him, for all eternity in Heaven. What is important to see here is that Adam and Eve, like we are, were pilgrims on this Earth. The Garden of Eden, what we at times refer to as Paradise, was not Heaven. At some point, they were to pass on to the next life in Heaven, but it would not have been through what we call death.

* * * * *

All of this changed when Adam and Eve sinned. The Fall of Man cost them Sanctifying Grace and the three Preternatural Gifts – they lost them utterly and entirely. And since they no longer possessed them, they could no longer pass them on to us through generation. They forfeited not only their possessions, but also our inheritance.

One of these gifts that were lost was bodily immortality – Adam and Eve, and thus each of us, would now face bodily death. This is how death came to us:

“The Lord God gave man this order: ‘You are free to eat from any of the trees of the garden except the tree of knowledge of good and bad. From that tree you shall not eat; the moment you eat from it you are surely doomed to die’” (Genesis 2:16-17).

Bodily Death Defined

Let’s define bodily death – Death is nothing more than the separation of a person’s human body and human soul. We do not cease to exist at death. We do not become unaware of things at death. The Church does not believe in “soul sleep” as do some non-Catholic Christians. Our bodies, will cease to live as a result of age, sickness or accident, but we will perdure. Life will go on; our souls will continue to be alive, but apart, for a time, from our bodies which will no longer be animated.

With the loss of bodily immortality also comes suffering and illness. So it is now our part in this life to suffer and die.

The First Announcement of the Good News

Although Adam and Eve rejected God by falling to the temptation of the devil (the serpent), God did not reject mankind; He immediately began the work of Salvation. In the third chapter of Genesis, we read the first announcement of the Gospel – what is referred to as the Protoevangelium:

“Then the Lord God said to the serpent: ‘Because you have done this, you shall be banned from all the animals and from all the wild creatures; On your belly shall you crawl, and dirt shall you eat all the days of your life. I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel’” (Genesis 3:14-15).

In this short passage from Genesis, we glimpse the beginnings of God’s work of Redemption to come. All is not lost, even in the face of bodily death and the loss of Grace.

Editor’s Note: In next Sunday’s second Installment of this three-part series, we will look at the Particular and General Judgments.

Deacon Mike Bickerstaff is the Editor in chief and co-founder of the The Integrated Catholic Life™. A Catholic Deacon of the Roman Rite for the Archdiocese of Atlanta, Deacon Bickerstaff is assigned to St. Peter Chanel Catholic Church where he is the Director of Adult Education and Evangelization.

He is a co-founder of the successful annual Atlanta Catholic Business Conference; the Chaplain of the Atlanta Chapter of the Woodstock Theological Center’s Business Conference; and Chaplains to the St. Peter Chanel Business Association and co-founder of the Marriages Are Covenants Ministry, both of which serve as models for similar parish-based ministries.

One Response

  1. What is the new heaven and new earth? I just went to the book of Revelation. It appears to me that God remakes the Earth and Heaven new and comes to live with his people on earth in the New Jerusalem, Is not Heaven where God is? Do we not return to our perfection that God created on Earth, not corrupted?

    Then I saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more.*
    I also saw the holy city, a new Jerusalem,* coming down out of heaven from God, prepared as a bride adorned for her husband.b
    I heard a loud voice from the throne saying, “Behold, God’s dwelling is with the human race.c He will dwell with them and they will be his people* and God himself will always be with them [as their God].*
    He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, [for] the old order has passed away.”d

    The one who sat on the throne* said, “Behold, I make all things new.” Then he said, “Write these words down, for they are trustworthy and true.”e
    He said to me, “They are accomplished.* I [am] the Alpha and the Omega, the beginning and the end. To the thirsty I will give a gift from the spring of life-giving water.f
    The victor* will inherit these gifts, and I shall be his God, and he will be my son.g
    But as for cowards,* the unfaithful, the depraved, murderers, the unchaste, sorcerers, idol-worshipers, and deceivers of every sort, their lot is in the burning pool of fire and sulfur, which is the second death.”h
    The New Jerusalem.*
    One of the seven angels who held the seven bowls filled with the seven last plagues came and said to me, “Come here. I will show you the bride, the wife of the Lamb.”*
    He took me in spirit to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God.i
    It gleamed with the splendor of God. Its radiance was like that of a precious stone, like jasper, clear as crystal.j
    It had a massive, high wall, with twelve gates where twelve angels were stationed and on which names were inscribed, [the names] of the twelve tribes of the Israelites.
    There were three gates facing east, three north, three south, and three west.k
    The wall of the city had twelve courses of stones as its foundation, on which were inscribed the twelve names of the twelve apostles* of the Lamb.l
    * The one who spoke to me held a gold measuring rod to measure the city, its gates, and its wall.
    The city was square, its length the same as [also] its width. He measured the city with the rod and found it fifteen hundred miles* in length and width and height.
    He also measured its wall: one hundred and forty-four cubits* according to the standard unit of measurement the angel used.
    * The wall was constructed of jasper, while the city was pure gold, clear as glass.
    The foundations of the city wall were decorated with every precious stone; the first course of stones was jasper, the second sapphire, the third chalcedony, the fourth emerald,m
    the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh hyacinth, and the twelfth amethyst.
    The twelve gates were twelve pearls, each of the gates made from a single pearl; and the street of the city was of pure gold, transparent as glass.
    * n I saw no temple in the city, for its temple is the Lord God almighty and the Lamb.
    * The city had no need of sun or moon to shine on it,o for the glory of God gave it light, and its lamp was the Lamb.
    The nations will walk by its light,* and to it the kings of the earth will bring their treasure.p
    During the day its gates will never be shut, and there will be no night there.
    The treasure and wealth of the nations will be brought there,
    but nothing unclean will enter it, nor any[one] who does abominable things or tells lies. Only those will enter whose names are written in the Lamb’s book of life.

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