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YA HEY: Persecution & Salvation for the Coptic Christians in Egypt

I created this music video during the height of the slaughter of Coptic Christians in Egypt during August, 2013.  This film looks at the current persecutions of Christians in light of Catholic Revelation on salvation history and the redeeming merits of Our Lord, Jesus Christ.  Though this film addresses the Coptic Christians in Egypt may it stand as a symbol of hope for all persecuted in the name of Christ.

Justice Jennine Blasts Obama’s Handling of the Middle East

http://www.theminorityreportblog.com/2013/09/08/judge-jeanine-pirro-explodes-on-obama-over-syria/

Ten Reasons I cannot cheer for my country this 4th of July by Marshall Connolly

Ten Reasons I cannot cheer for my country this 4th of July

By Marshall Connolly, Catholic Online (NEWS CONSORTIUM)

July 3, 2013

My country is no longer what it claims to be

The 4th of July is one of my favorite holidays. As a patriot, I greatly enjoy celebrating my country’s birthday. My ancestors came to this nation to escape religious persecution, fought in the American Revolution, the Civil War, and have been loyal, happy citizens for centuries. This has always been a great source of pride. Unfortunately, for the first time, I am greatly disappointed in my country and I worry for its future.
LOS ANGELES, CA (Catholic Online) – Perhaps I have been naïve as a product of youth, or perhaps I haven’t been paying attention. Whatever the excuse, I sure am awake now. My nation has accrued a laundry list of sins for which it remains unrepentant. How can I celebrate my country when it does evil as a matter of policy and calls it good?Here is what’s ruining my holiday:

1.    Our government has been accused of funneling weapons and supporting the Sinaloa drug cartel in Mexico. This cartel and our weapons are responsible for the mass murder of thousands of human beings. Their drugs are destroying lives in America. Meanwhile, we refuse to intercept these shipments, or to control our borders in any meaningful way.

2.    Our government is about to impose onerous healthcare requirements on employers and taxpayers, compelling everyone to pay towards practices which they find morally objectionable. There is no real way to opt out. Instead, there is punishment.

3.    Our government is spying on citizens, allies, and much of the world by using a broad dragnet ostensibly to stop terrorists. The program answers to a secret court and if not for the heroism (misguided or no) of a single individual, we would remain ignorant of all this. Our government hunts this man, instead of taking steps to inform the public of the program, how it operates, and refuses to open discussion on whether or not such a program is consistent with the U.S. Constitution or the will of the people. Continue reading

Capitalism and the Moral Basis of Social Order

by Russell Kirk

Russell-Kirk-in-hat-in-front-of-Piety-Hill-233x300A number of Americans, fancying that the world is governed mainly by economic doctrines and practices, are inclined to think that an era of international good feeling lies before us. I intend to sprinkle some drops of cold water on such hasty hopes. I have no faith in the notion that an abstract “democratic capitalism” is about to gain acceptance throughout the world.

We find fairly widespread in these United States a “capitalistic” version of Karl Marx’s dialectical materialism – more’s the pity. It is not a theoretical “democratic capitalism” that can preserve, unaided, order and justice and freedom. Materialism was an American vice when Alexis de Tocqueville travelled in the United States. That vice has not diminished in power. People who maintain that production and consumption are the ends of human existence presently will find themselves impoverished materially, as well as spiritually.
It is true that the masters of what once was the Soviet Union have modified their Marxism – and not the disciples of Yeltsin merely. Consider this passage from Mikhail Gorbachev’s book Perestroika(1987):

We must encourage efficiency in production and the talent of a writer, scientist, or any other upright and hard-working citizen. On this point we want to be perfectly clear:socialism has nothing to do with equalizing. . . . Socialism has a different criterion for redistributing social benefits: “From each according to his ability, to each according to his work.”

Doesn’t this sound rather like democratic capitalism? If Perestroika and similar designs prevail in Eastern Europe and elsewhere, can any great obstacle remain to the universal triumph of democratic capitalism? Continue reading

Mark Twain and Russell Kirk against the Machine by Bradley J. Birzer

Mark Twain and Russell Kirk against the Machine

mark twainby Bradley J. Birzer

Though neither a humanist nor a Christian—nor, for that matter, even a romantic in the vein of Blake who feared the “dark Satanic mills” of Industrial England—Mark Twain identified the late-nineteenth century fear of the machine run amok perfectly in his last novel, the tragically whimsical A Connecticut Yankee in King Arthur’s Court.  One of the first to use time travel as a plot device, the story revolves around Hank Morgan, an engineer devoid of any poetry or sentiment.  As his German last name indicates, he is the man of “tomorrow.”  A practical man schooled in the servile rather than the liberal arts, Morgan can create almost any type of mechanism: “guns, revolvers, cannon, boilers, engines, all sorts of labor-saving machinery.” A materialist, he “could make anything a body wanted—anything in the world, it didn’t make a difference what; and if there wasn’t any quick new-fangled way to make a thing, [he] could invent one.”  He was also, Hank assures the reader, “full of fight.”  And, a conflict employing crowbars with one of his employees, a man named Hercules, results in severe blow to Morgan’s head, knocking him unconscious.

When Morgan awakes, he finds himself in Arthurian England.[1]  Whether he really has traveled back thirteen centuries or is merely in an insane asylum, Morgan decides that he will become, significantly, “boss.”[2]  True to his desires, Morgan slowly gains control of England.  The process, to be sure, is not an easy one.  Morgan has to fight monarchical government, aristocratic culture, the Catholic Church, and a population ignorant of classical economics.   This strange world, as he believes, is nothing but medieval darkness and superstition, a people kept from democracy and enjoyment of their natural rights by wicked forces.  To counter the traditional stalwarts of Arthurian society, Morgan builds factories, indoctrinates young boys in his schools—known as “man factories—and introduces laissez-faire competition in the market place.  To placate the knights of the Round Table, he forms a baseball league so that the participants can demonstrate their manliness in non-violent ways.  After living in Arthurian England for three years, he decides to establish universal suffrage and “overthrow the Catholic Church and set up the Protestant faith on its ruins—not as an Established Church, but as a go-as-you-please-one.”[3]  Fearing that Morgan has taken things too far, the Catholic Church imposes an Interdict upon Morgan and his followers.  Only a few remain faithful to Morgan, and an army of twenty-five thousand knights of Christendom challenge Morgan’s attempt at modernity.  In response, Morgan selects fifty-two loyal boys between the ages of 14 and 17 as his soldiers.  Why these?  “Because all the others were born in an atmosphere of superstition and reared in it.  It is in their blood and bones,” Morgan explains.  “We imagined we had educated it out of them; they thought so too; the Interdict woke them up like a thunderclap!”[4]  The fifty-two boys, Morgan, and one friend, hole up in a cave, awaiting the attack. Continue reading

The Decline of Virtue by David Bozeman

The Decline of Virtue

by David Bozeman

Bottom line: American politics is a rotten popularity contest.  Every four years freedom hinges on one man’s ability to navigate a minefield of slander and spin and to assuage one more group than the other guy.  Conventional wisdom says that voters prefer clean campaigns based on issues as opposed to mudslinging, outright pandering and blatant calculation.

If only. The current immigration reform bill being debated represents just the latest cynical, numbers-based, group-focused political calculation.  Both parties are hedging their bets on winning the votes of a large group, in this case, Hispanics, roughly 20 million of whom could ultimately gain citizenship under the proposed legislation.

Its bi-partisan support is baffling, given that its passage might be an electoral disaster, if not a death knell, for the Republican Party.  Hispanics have supported President Obama and his re-distributionist, transformative policies by overwhelming margins.  GOP support of a single issue — amnesty, for instance — may yield only marginal support.

But our public servants crunch numbers and flush founding principles and the values of their law-abiding, traditional-minded constituents down the toilet.  With not nearly enough jobs to go around and state and local budgets buckling under massive debt (and let’s not forget ever-increasing health care costs), self-serving politicians are placing party before country, with Democrats, at least, sharp enough not to destroy themselves by empowering the other side. Continue reading

Alexander Solzhenitsyn: The Courage to be Christian by Joseph Pearce

Alexander Solzhenitsyn.

Alexander Solzhenitsyn: The Courage to be Christian

  
March 21, 2013
 
In these dark days in which the power of secular fundamentalism appears to be on the rise and in which religious freedom seems to be imperiled, it is easy for Christians to become despondent. The clouds of radical relativism seem to obscure the light of objective truth and it can be difficult to discern any silver lining to help us illumine the future with hope.

In such gloomy times the example of the martyrs can be encouraging. Those who laid down their lives for Christ and His Church in worse times than ours are beacons of light, dispelling the darkness with their baptism of blood. “Upon such sacrifices,” King Lear tells his soon to be martyred daughter Cordelia, “The gods themselves throw incense.”

It is said that the blood of the martyrs is the seed of the Church and, if this is so, more bloody seed has been sown in the past century than in any of the bloody centuries that preceded it. Tens of millions have been slaughtered on the blood-soaked altars of national and international socialism in Europe, China, Cambodia and elsewhere. Today, in many parts of the world, millions upon millions are being slaughtered in the womb in the name of “reproductive rights.”

In such a meretricious age the giant figure of Alexander Solzhenitsyn emerges as a colossus of courage. Born in Russia in 1918, only months after the secular fundamentalists had swept to power in the Bolshevik Revolution, Solzhenitsyn was brainwashed by a state education system which taught him that socialism was just and that religion was the enemy of the people. Like most of his school friends, he enslaved himself to the zeitgeist, became an atheist and joined the communist party.

Serving in the Soviet army on the Eastern Front during the Second World War he witnessed cold blooded murder and the raping of women and children as the Red Army took its “revenge” on the Germans. Disillusioned, he committed the indiscretion of criticizing the Soviet leader Josef Stalin and was imprisoned for eight years as a political dissident.

While in prison, he resolved to expose the horrors of the Soviet system. Shortly after his release, during a period of compulsory exile in Kazakhstan, he was diagnosed with a malignant cancer in its advanced stages and was not expected to live. In the face of what appeared to be impending death, he converted to Christianity and was astonished by what he considered to be a miraculous recovery. Continue reading

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