• Facebook Apostles

  • Enter your email address to follow this blog and receive notifications of new posts by email.

    Join 10,916 other followers

    • 74,979 Visits
  • Recent Posts

  • Categories

2018 WTC Memorial Ceremony & Remarks


2018 WTC Memorial Ceremony & Remarks

Dear Family & Friends.

I have the honor of reading my Mom’s and others’ name at Ground Zero on 9/11/18.  I’d like to share with you my remarks on this special occasion:

Hi Mom…

Today we gather to share memories and prayers with our Beloved departed and their families.

My Mom, Frances was 76 years old and was no one that would stick out of a crowd, that is, unless it was her acts of love to others in her life.

She was a loving wife to her husband. Ironically, and decades earlier– he dug out the very same foundations of the Towers with an excavation crew.

She was a great and sacrificing mother to her three children, and to her grandchildren. Were she still alive she would have treasured her new great grandchildren.

And many years after her death I learned that she was a secret benefactor of several relatives or friends who needed her help emotionally or financially. I never knew. Mom did good then disappeared.

I will “never forget” you and the abundance of love you gave me.

But one more thing, if I may…

This year a Representative of the House referred to our loss as just another “Incident”

This year a network political pundit said the President’s performance in Helsinki was as traitorous an act as was 9/11

And last week, a Senator attacked the Supreme Court Nominee and called him a racist for alleged actions immediately following 9/11


STOP using the bones and ashes of our loved ones as “props” in your political theatre. Their lives, sacrifices, and deaths are worth so much more. Let’s not trivialize them or us

To my Mother, Frances Haros. and to all you and your loved ones.

Let us never forget 911.

“And a Sword Will Pierce Your Heart” by Fr. George R. Rutler

The German word “kitsch” is hard to define, other than “tacky” or “tasteless,” but as Justice Potter Stewart said of prurience, “I know it when I see it.” It is indulged sometimes even by pious Catholics. Examples of kitsch abound in the sculpture garden of the United Nations. My favorite is a huge Colt Python .357 Magnum revolver with a twisted barrel by the Swedish sculptor Carl Reuterswärd. It runs afoul of the dictum vaguely attributed to Thomas Jefferson: “Those who hammer their guns into plows, will plow for those who do not.” There is one superior work, albeit by the Soviet Realist Yevgeny Vuchetich, showing a man hammering a sword into the shape of a plowshare.

That allusion, of course, is to verses in Isaiah, Joel and Micah. Communists could pick and choose bits of the Bible when convenient. The Prince of Peace warned that those who live by the sword will die by the sword (Matthew 26:52), but he also told his disciples to buy swords (Luke 22:36) and warned: “I did not come to bring peace but a sword” (Matthew 10:34). The apparent contradiction is resolved by understanding that Christ speaks of swords both as defensive weapons and, more intensely, as representative of moral suffering.

At the Presentation of Christ, Simeon told Our Lady that a sword would someday pierce her heart. This was fulfilled at the Crucifixion, for if there is a pain that can be as hard as physical suffering, it is the empathy one feels when watching the suffering of a loved one.

There is much suffering in the Church, and Our Lady of Sorrows endures that, for she is Mother of the Church. In the order of places where Christians are being tormented now, North Korea ranks first, followed by Afghanistan, Somalia, Sudan, Pakistan, Eritrea, Libya, Iraq, Yemen and Iran, in a list that is not exhaustive.

As Our Lady was virtually abandoned at the foot of the Cross, so have those who are suffering atrocities and genocide been scandalously ignored by many in the West until recently. Our government has announced that it will stop the State Department’s policy of directing all relief funds through ineffective agencies of the United Nations, and will work with private organizations to aid vulnerable religious and ethnic minorities.

St. John Paul II said that Simeon’s prediction confirms Mary’s “faith in the accomplishment of the divine promises of salvation, [while] on the other hand it also reveals to her that she will have to live her obedience of faith in suffering, at the side of the suffering Savior, and that her motherhood will be mysterious and sorrowful.”

As the pen is mightier than the sword, in Bulwer-Lytton’s adage, so is Christ the Living Word more acute and powerful than any sword that pierces those who love him.


Sutherland Springs and Life in the Womb by Fr. George W. Rutler


Investigators work at the scene of a mass shooting at the First Baptist Church in Sutherland Springs, Texas, on Sunday Nov. 5, 2017. A man opened fire inside of the church in the small South Texas community on Sunday, killing more than 20 people.(Jay Janner/Austin American-Statesman via AP)/Austin American-Statesman via A

Father Rutler’s Weekly Column

The Baptist church in Sutherland Springs, Texas has been made a shrine, for the massacre there has left it a hallowed place for mourners. A red rose marks where each of the victims died, and then there is one pink rose. That is for the unborn baby that died in the womb. To the frustration of some, Texas is one of 38 states that recognize an infant in utero as a victim when the mother is assaulted. Federal law also accords legal rights to the unborn in cases of federal and military crimes. A pink rose is at least a tacit acknowledgement that a human life existed before birth, and Catholics know that life is life, with no varying shades. This is one example of how truth prevails despite attempts to obscure it.

Confusion has also muddled marriage. When marriage is refashioned into an oxymoronic “same-sex marriage,” along with ambiguity about procreation and the permanence of natural marriage, the social order loses interest in it altogether. Even among self-professed Catholics, whose population has increased in the last forty years, there has been a 60% decrease in weddings.

As the Religious life is a consecrated form of spiritual marriage, opaqueness about such commitment has caused the virtual evaporation of many communities. In the past five years alone, with the exception of communities solid in doctrine, there has been a loss of over seven per cent among women religious, while orders of men declined somewhat less.

St. John Paul II spoke clearly about priestly charisms, and during his pontificate the number of seminarians worldwide increased from 63,882 to 114,439. The years of Pope Benedict XVI saw the numbers grow to 118, 257. Since then, in a time of confusion in the Church and society as a whole, there has been a consistent global decline. In our own vast archdiocese, of the small handful of recent ordinations none was a native New Yorker.

Yet often where there is clarity of doctrine and high morale, the picture is bright. In 2015, the most recent year for statistics, there was a 25% increase nationally in ordinations. The archdiocese of St. Louis, with a Catholic population roughly less than a quarter the size of the archdiocese of New York, has considerably more seminarians, and the dioceses of Madison, Wisconsin and Lincoln, Nebraska, relatively small in population, each have about twice as many seminarians as we have in “the capital of the world.”

In the pro-life movement, on the federal level there are positive developments correcting the anti-life legislation of recent years. And where better instruction is provided, Catholic marriages are becoming more purposeful and stable. Then too, a new generation of young priests sound in doctrine and liturgy is appearing. There is strength in clarity. “For if the trumpet give an uncertain sound, who shall prepare himself to the battle?” (1 Corinthians 14:8).

Hurricane Harvey: Hope for America video by FacebookApostles.org

Today our President Donald Trump has designated a National Day of Prayer for the intentions and needs of those suffering from Hurricane Harvey in Texas.  Americans are truly united behind all recovery efforts and so many have lIfted their hearts and hands to help all afflicted.  There was no whIte. There was no black.  There was no Democrats. There was no Republicans.  We were united.  We were one.

I created this short mustc video to celebrate this unIty of all on this day of prayer.


Nic Haros,
Director, FawebookApostles.org

St. Charbel Makhlouf by Fr. George W. Rutler



July 23, 2017

by Fr. George W. Rutler


There are saints whose lives were inconspicuous and whose canonizations surprised some who thought they were unexceptional. There are others whose mystical gifts were so prodigious that they made every effort, sometimes amusingly as in the instance of Philip Neri, to distract attention from themselves. In recent centuries these would certainly include John Vianney, Padre Pio and Charbel Makhlouf, canonized in 1977, whose feast we celebrate on July 24.

He was born in 1828 in the northern Lebanese village of Biqa-Kafra. He became a monk at the age of twenty-three and was ordained a priest in 1859. After sixteen years in the Monastery of St. Maroun, Charbel was allowed by rare exception to live on his own as a hermit. For the next twenty-three years he lived a harshly mortified life. Given the rigors he endured, and neglect of any comfort, is it remarkable that he lived to the age of seventy. He wanted to be forgotten, and it was assumed that he would be, despite his quiet reputation for giving inspired spiritual advice to many who went to him. But for forty-five nights after his burial, an intensely bright light shone from his grave, attracting the devout as well as curiosity-seekers and even Muslims. Since then, an astonishingly long list of seemingly miraculous cures have been attributed to his intercession.

The Maronite Church to which Saint Charbel belonged uses the ancient West Syrian liturgy, with the consecration prayers in the Eucharist retained in the Aramaic that our Lord spoke. The Maronites, whose vernacular is Arabic, are in full communion with the Pope. Their origins as a distinct rite go back to Saint Maron in the late fourth century, and Saint John Maron, patriarch of Antioch from 685 to 707, who led a successful military resistance against the invading Byzantine armies of Justinian II, enabling the Maronites to be fully independent.

The Maronites preserved their identity during the Muslim caliphate (632-1258) and the Ottoman rule, and have maintained their presence since Lebanon became an independent state in 1943. The Maronite diaspora increased after the Muslim-instigated massacre of 1860. In 1902 a fourteen-year old Maronite named Khalil Salim Haddad Aglamaz emigrated to Mexico and started a dry goods business. One of his sons is Carlos Slim, who lives a relatively modest life for a man Forbes magazine declared the world’s richest in 2014.

At Sunday Mass we pray to our Patron, Saint Michael the Archangel, for our fellow Christians in the Middle East in these trying days. While Lebanon is safer for Christians than most regions in that part of the world, and by law its president must be a Maronite, its Christian population is shrinking. The Maronites have a tradition of hospitality, and bid visitors welcome: Ahlan wa sahlan. And now we also know why Saint Charbel is such a popular saint in Mexico, far from Biqa-Kafra.

Father Rutler’s book, He Spoke to Us – Discerning God’s Will in People and Events, is now available in paperback through Ignatius Press.

Father Rutler’s book, The Stories of Hymns – The History Behind 100 of Christianity’s Greatest Hymns, is available through Sophia Institute Press (Paperback or eBook) and Amazon (Paperback or Kindle).

Make a Donation, of any amount, to the Church of St. Michael.

Our website is www.StMichaelNYC.com

“We put faith and family, not government and bureaucracy, at the center of our lives.” by Fr. George Rutler



July 16, 2017

by Fr. George W. Rutler


In the nineteenth century, the poet Adam Mickiewicz dramatized the theme of his suffering Poland as the “Christ of Nations” and, in an image used by many others, Poland was crucified in the twentieth century between the two thieves of Soviet Russia and Nazi Germany. It was not the West’s proudest moment when President Roosevelt complained to Stalin at the Yalta Conference that “Poland has been a source of trouble for over five hundred years.” Pope John Paul II lamented Yalta in the encyclical Centesimus Annus. That will resonate in the annals of papal teaching more than recent magisterial concerns about the responsible use of air conditioning and the like.

   On July 6 in Warsaw, the President spoke of a culture with which a generation of “millennials” have been unfamiliar: “Americans, Poles, and the nations of Europe value individual freedom and sovereignty. We must work together to confront forces, whether they come from inside or out, from the South or the East, that threaten over time to undermine these values and to erase the bonds of culture, faith and tradition that make us who we are.”

   Comfortable journalists, for whom the “Christ of Nations” is an enigma, resented “a tiny speech, a perfunctory racist speech,” “xenophobic” and “a catalogue of effrontery,” and a comparison was made with Mussolini. Solzhenitsyn once was pilloried for similar themes, and Reagan was advised by his Chief of Staff and National Security advisor not to tell Mr. Gorbachev to take down the Berlin Wall. 

   The Warsaw speech mentioned three priests: Copernicus, John Paul II and Michael Kozal. The latter was the bishop of Wloclawek who was martyred by the Nazis in Dachau along with 220 of his priests in 1943.

   Among the irritations in the Warsaw speech were these words: “We put faith and family, not government and bureaucracy, at the center of our lives.” As that was being said, the parents of a gravely ill child, Charlie Gard, in London were tussling with government officials who did not want to release their infant to them.

   A Polish philosopher, Zbigniew Stawrowski has written: “The fundamental cleavage is not the West v. Islam or the West v. the rest, but within the West itself: between those who recognize the values of Judaeo-Christian, Graeco-Roman culture and those who use terms like “democracy,” “values,” “rights” but pervert the latter. So it means democracy of the elites, values of secularism, rights to kill Charlie Gard, marriage that has nothing to do with sex, sex that … is a “private” matter to be funded by the confiscatory state and your duty to support this incoherence…”

   The Polish king Jan III Sobieski rescued Christian civilization at the gates of Vienna in 1683. That was one of the “troubles” that Poland has caused in the past five hundred years. We survive because of such behavior.


Father Rutler’s book, He Spoke to Us – Discerning God’s Will in People and Events, is now available in paperback through Ignatius Press.

Father Rutler’s book, The Stories of Hymns – The History Behind 100 of Christianity’s Greatest Hymns, is available through Sophia Institute Press (Paperback or eBook) and Amazon (Paperback or Kindle).

Make a Donation, of any amount, to the Church of St. Michael.

Our website is www.StMichaelNYC.com

Einstein’s Unified Field Theory is No Match for God by Fr. George W. Rutler



July 9, 2017

by Fr. George W. Rutler

For Albert Einstein, “The most incomprehensible thing about the world is that it is at all comprehensible.” The day before he died in Princeton Hospital in 1955, he spent hours speculating about a “unified field theory,” a project he had begun in the 1920s. Roughly put, it is a “theory of everything” that melds general relativity and quantum field theory to explain all the physical aspects of the universe. A close associate of Einstein, who often conducted seminars in Einstein’s house at 112 Mercer Street in Princeton, John Archibald Wheeler of Johns Hopkins, said shortly before his own death in 2008 that if such a theory were discovered, the most astonishing thing about it would be its simplicity.

All this is pretty obscure to me since, if we yield to the cognitive experts on how the brain works, my right lobe may be active and even over-active, but my left lobe is atrophied. I  know, however, that the Divine Intelligence who made all things, came into his own creation and told us all we need to know in order to live forever: “The Word (Logos) was made flesh and dwelt among us” (John 1:14) and the darkness of ignorance has never cancelled out that light of truth.

As for a unified theory of everything, Christ the Logos showed that everything in creation is “contingent,” that is, connected to him, from the light at the farthest rim of the universe to the light that shone in Bethlehem at his earthly birth. All that exists is related to him and depends on him: “Not that we are sufficient in ourselves to consider anything as coming from ourselves, but our sufficiency is in him” (2 Cor. 3:5).

A unified field theory is child’s play compared to the mystery that explains eternity as well as time. Jesus knew that this would be beyond our intelligence, even with right and left brain lobes combined, so he allowed: “I have yet many things to say to you: but you cannot bear them now” (John 16:12). He was hinting at that theological contingency by which everything influences everything else. For the moment, all we need to know is that God who “-ists” enables us to “exist” and that we can become what he wants us to be by our association with him, in the sacramental life. Christ’s unified fact, not a theory, transcends the most cogent speculations of the earthly physicists. He prayed to his Divine Father: “I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me” (John 17:23).

If our world seems to be spinning out of control in its terrors and perversions, that is only because it has separated from Christ. “In him all things hold together” (Col. 1:17).


Father Rutler’s book, He Spoke to Us – Discerning God’s Will in People and Events, is now available in paperback through Ignatius Press.

Father Rutler’s book, The Stories of Hymns – The History Behind 100 of Christianity’s Greatest Hymns, is available through Sophia Institute Press (Paperback or eBook) and Amazon (Paperback or Kindle).

Make a Donation, of any amount, to the Church of St. Michael.

Our website is www.StMichaelNYC.com



%d bloggers like this: